In the Curator’s
Statement:
I have been
thinking a lot lately about what the mind does when it is
denied information. Does it plant meanings in the empty
spaces? And if so, where do these surrogate meanings come
from? I have been thinking especially about gaps of information
in images: the empty spaces, the answers withheld or encrypted.
The lengths we go to, unknowingly, in supplying a narrative
or a pattern where none is offered. We know that the brain
supplies perpetual visual experience even in the absence
of stimuli — visual input from within. The eye continuously
wanders over life's glittering but impervious surfaces,
seeking gratification — does it give up once it has
been satisfied? And if it is denied what it expects, will
the mind's eye supply the missing meanings in lieu of the
forms and phrases that would otherwise meet our expectations?
Of course, in the realm of art, the intentional agitation
of the gaps between viewer and object is a given. An initial
absence will reveal itself at any moment as full-to-bursting
presence. We hardly know it's happening. Tony Feher's dangling,
half-empty bottles twirl gently in space, to suddenly catch
gulps of light and become, magically, half-full,
enacting a cognitive leap from detritus to the sublime before
we even register it. On the other hand, light itself obscures
our vision as we search for the outline of a form or for
a way out. While blinding us, Stephen Andrews' searchlight
only enhances our understanding of night; we see figures
in a lifeboat, impossible to get to, about to slip back
into the abyss. In the same breath, Jimmy DeSana's spectral
self-portrait in negative exposes the artist as incorporeal;
did he just nod and tip his hat before dissolving into a
puff of pale smoke, like a vampire in sunlight?
If seeing is possessing, this is especially frustrated
here by the resolute back of a nude who wears her river
of black hair like a veil in John Dugdale's Victorian inflected
cyanotype, signaling seduction while denying our eyes access.
Felix Gonzalez-Torres' Untitled (Last Letter) offers
one small clue to desire deferred in the form of a jigsaw
puzzle: a fragment of lovers' correspondence, otherwise
lost and unknowable -- and yet all-too-well known.
In another twist, an intact human head is missing from
David Wojnarowicz's cartoon corpse lying on the pebbled
ground; a flare of transparent blood where the head once
was offers a pattern, and through this absence emerges a
presence that is strange and strangely more pleasing than
the thought of crushed and ruined head. Chuck Nanney's Disappearance
is a mask with a face — not a face behind a mask.
How much of this mask does the face reveal: the entire cosmos
it embodies? At the very least, a stormy horizon line and
a monstrous attitude. One's direct line of sight is likewise
confounded in Per Eidspjeld's RNA, a pinwheeling
collage of disembodied limbs, where full corporeal bloom
is delivered through grotesquely abbreviated encoding.
Pattern recognition gives way to an all-too-familiar non-recognition
in the systemic, abstract intricacies of David Nelson's
What I Was Seeing, obscuring our vision through
constant agitation in a warm, psychedelic bath of light
waves, while Peter Madero III's La Corona offers
us nothing less than heaven itself, and all the release
and redemption it holds, if one could only leap over the
impossibly high loops of razor wire up into the luminous
grey sky.
b i o g r a p h y
Joy Garnett is an artist who lives and works in New York.
Her paintings, culled from news photographs, military documents
and other images she gathers from the Internet, examine
the apocalyptic sublime at the intersections of media, politics
and culture.
Garnett is a 2004 recipient of a grant from Anonymous Was
a Woman, and serves as Arts Editor for the scholarly journal
Cultural Politics. She is represented by Winkleman Gallery,
New York. For more information please visit her website.
Every
month, Visual AIDS invites guest curators,
drawn from both the arts and AIDS communities, to select several
works from the Frank Moore Archive Project.
Founded in 1988 by arts professionals as a response to the
effects of AIDS on the arts community and as a way of organizing
artists, arts institutions, and arts audiences towards direct
action, Visual AIDS has evolved into an arts organization
with a two-pronged mission: 1) Through the Frank Moore Archive
Project, the largest slide library of work by artists living
with HIV and the estates of artists who have died of AIDS,
Visual AIDS historicizes the contributions of visual artists
with HIV while supporting their ability to continue making
art and furthering their professional careers, 2) In collaboration
with museums, galleries, artists, schools, and AIDS service
organizations, Visual AIDS produces exhibitions, publications,
and events utilizing visual art to spread the message “AIDS
IS NOT OVER.”
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